This post is the (edited) manuscript of my message for Elevate Makati last Saturday (April 18).

You might be convinced that Jesus was fully human. But you shouldn’t just stop there. Many do. For others, He is just another good man, even a great moral person. You might say, “I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.” To which C.S. Lewis warns: “That is the one thing we must not say.”1

We must believe that Jesus is also God and not just a mere man. So is He really God? In this blog, allow me, in my simple way, to show to you what the Bible says about Jesus’ divinity or, if I may coin a term, “God-ness”. I’ll divide the bulk of the discussion into three parts:

  • What did others say of Jesus?
  • What did Jesus say of Himself?
  • What did Jesus do to prove what He said?


Let’s take a survey at what the biblical figures claim about Jesus.

Let’s start with Peter, Jesus’ disciple. In Matthew 16:13, Jesus asked His disciples, “Who do people say that the Son of Man is?” They answered, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets” (v. 14). In other words, some claim that Jesus is just another prophet or another man. Then Jesus asked them again, “But who do you say that I am?” (v. 15). To which Peter replied, “You are the Christ, the Son of the living God” (v. 16, emphasis added). Then Jesus said, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven” (v. 17).

Others have their own opinion about Jesus. But what’s important is what you think about Him. For Peter, Jesus is “the Christ, the Son of the living God.” And he got it right! Jesus is God!2

Let’s turn to another disciple of Jesus whose name is Thomas (or more known as Doubting Thomas). When Jesus rose from the dead, He appeared to the disciples. However, Thomas wasn’t there (John 20:24). When the other disciples told him that they had seen Jesus, he wouldn’t believe (v. 25a). He even said, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe” (v. 25b).

But eight days later, Jesus showed up again to the disciples (v. 26). This time, they’re with Thomas. Jesus told him, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe” (v. 27). To which Thomas responded, “My Lord and my God!” (v. 28, emphasis added). He believed that Jesus was alive when he had seen His Lord. He believed that He called him his God. But Jesus said, “Blessed are those who have not seen and yet have believed” (v. 29). Do you believe that Jesus indeed rose from the dead and is really God as did Thomas?

Finally, let’s turn to John the Beloved who wrote the Gospel of John. Why did he write the book of John? He answers: “[T]hese [referring to signs or miracles] are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31, emphasis added).

(The other disciples also claimed that Jesus was God [see Matthew 14:33].)

Paul used to be a persecutor of the church (see Acts 8:1-3). He did not believe in Jesus. But on his way to Damascus where he will continue his persecution of believers, he encountered Jesus (read see Acts 9:1-9). Eventually, he began proclaiming that Jesus is the Son of God (v. 20) and He was the Christ (v. 22).

Paul also wrote letters (or epistles) to different churches, which eventually constituted most of the New Testament. In some letters, he called Jesus “great God” (Titus 2:13) and also said that “he was in the form of God” (Philippians 2:6). He also wrote that “[Jesus] is the image of the invisible God…For in him all the fullness of God was pleased to dwell” (Colossians 1:15, 19).

Surprisingly, demons had an accurate view of Jesus. We can see this in the following passages:

[When Jesus came] to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. 29And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” (Matthew 8:28-29, emphasis added)

[A]ll those who had any who were sick with various diseases brought them to [Jesus], and he laid his hands on every one of them and healed them. 41And demons also came out of many, crying, “You are the Son of God!” (Luke 4:40-41, emphasis added)

Mark Driscoll (yes, I still quote him) makes an interesting comment:

Interestingly enough, the demons have some of the highest Christology in the gospels, though they themselves do not love Jesus or receive the gift of salvation from him. The demons even have a higher Christology than most present-day cults and world religions, which is, to say the least, tragic.3

Let me add that the demons even have a higher Christology than most Christians these days. Again, it’s tragic.


So did Jesus say about himself? In the Gospels, Jesus repeatedly, emphatically claimed Himself to be God. One of the ways He did this was by saying “I AM” statements. There are 7 of these:

  • “I am the bread of life” (John 6:35)
  • “I am the light of the world” (John 8:12)
  • “I am the door of the sheep” (John 10:7)
  • “I am the good shepherd” (John 10:11, 14)
  • “I am the resurrection and the life” (John 11:25)
  • “I am the way, and the truth, and the life” (John 14:6)
  • “I am the true vine, and my Father is the vinedresser”/“I am the vine, you are the branches” (John 15:1, 5)

We have to realize that these statements were no ordinary statements. For you to understand, let’s go back to the Old Testament where Moses encountered God via a burning bush (Exodus 3:1-4:17). When Moses asked for God’s name, He answered: “I AM WHO I AM” (3:13).

So when Jesus was saying “I AM”, He wasn’t just declaring another statement. He was declaring Himself to be God! It is because of this “I AM” declaration that the Jews tried to stone Him (John 8:58-59). They thought He was blaspheming. Before the attempt to stone Him, the Jews were already seeking to kill Him, “because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God” (John 5:18).

Let’s now go to Jesus’ arrest and trial, when he was before the religious leaders. The high priest Caiaphas questioned Him.

[Caiaphas] the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64Jesus said to him, “You have said so.” (Matthew 26:63-64; see also Luke 22:70-71)

Clearly, along with other evidences, Jesus claimed Himself to be God.


There are things Jesus did to prove what He claimed. They are:

He healed the sick, exorcised the demon-possessed, and even raised the dead. But while other bible figures also did this, Jesus performed miracles that only He performed and that have no human precedent or comparison. Some examples are:

  • Jesus multiplied food and fed thousands (Five thousand: Matthew 14:13-21; Mark 6:30-44; Luke 9:10-17; John 6:1-13; Four thousand: Matthew 15:32-28; Mark 8:1-9)
  • Jesus calmed the storm (Matthew 8:23-27; Mark 4:35-41; Luke 8:22-25)
  • Jesus walked on water (Matthew 14:22-33 [The disciples even declared in verse 33: “Truly you are the Son of God”]; Mark 6:45-51; John 6:16-21) [Peter also walked on water, but drowned due to his doubt]
  • Jesus turned water into wine (John 2:1-11)

These and other miracles prove that Jesus is God (John 10:38, 20:31).

In Mark 2:1-12, we read of the story about a paralytic who was brought to Jesus. When he saw the paralytic’s faith, as well as his friends, He told him, “Son, your sins are forgiven” (v. 5). The scribes, who were experts in the Scriptures, questioned in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” (v. 7). They were actually right. God alone forgives sins. However, they did not recognize that Jesus is God.

So to prove that He is God and can forgive sins, Jesus told the paralytic to rise up. The paralytic stood up.

If Jesus did not resurrect on Easter, then let’s forget everything else that He said. None of His claims were true. But He did resurrect. Thus, everything that He said about Himself is true! So it’s true that He is God, as He repeatedly and emphatically claimed!


At the start of this blog, I quoted C.S. Lewis. Let me show you the entire quote:

I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.4

What Lewis was trying to say is that Jesus is a liar, lunatic, or Lord. If Jesus claimed to be God when He knew He wasn’t, then He’s a liar. If He claimed to be God but wasn’t sure if He really was, then he’s a lunatic (crazy!). But if He claimed to be God and was sure about it and even proved it, then He is Lord and that demands our faith and allegiance be placed in Him.

Jesus isn’t just a man or a great moral teacher. “He has not left that open to us” and “did not indend to.” He is God! He is Lord! And we must make our choice.

Is Jesus Your Lord?

1C.S. Lewis, Mere Christianity (New York, NY: HarperOne, 2001), 52.
2Peter claimed that Jesus is “the Son of the living God” (Matthew 16:16). Paul did as well (Acts 9:20). So what does “Son of God” mean? An article explains: “Jesus is not God’s Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God’s Son in the sense that He is God made manifest in human form (John 1:1, 14).” Moreover: “To be the Son of God is to be of the same nature as God. The Son of God is ‘of God.’”
3Mark Driscoll and Gerry Breshears, Vintage Jesus (Wheaton, IL: Crossway Books), 16.
4Mere Christianity, 52.

“He’s a good leader. But he’s not that relational.”

I’ve heard comments like this about me. To be called a “good leader” is somehow flattering. In the midst of a difficult ministry, this is an affirmation that I’m on the right path. But honestly, I’m not really sure how to react with the “not relational” part. Admittedly, I’m not relational.

But relational can mean a lot of things. It can mean “outgoing.” In this sense, then, I’m not relational. Some people, friends and acquaintances alike, describe me as suplado (snobbish). And they’re “accusation”, sadly, is valid. (So if you’re one of the people I snubbed before, please forgive me. I’m still working on it.)

It can also mean “not spending much time with people.” In this sense, again, I’m not relational. I’m a reserved person, preferring to be alone than be around with people. As a full-time church worker, specifically a youth minister, I find this trait a challenge to my ministry. Many people demand for my time. Sometimes, I experience a tug-of-war between meeting with people and wanting to be alone (because being with people can be draining for me).

But relational can also mean “having and valuing deep relationships.” So am I now relational in this sense?

I took an inventory of my relationships and realized the following: I have a group of friends who I met back in college and did campus ministry with, and I still see them regularly (my best male friends are from this group). I lead a ministry core team with people who aren’t just wonderful teammates but also trusted friends (we even have a saying in our team that came from the movie Guardians of the Galaxy: “We are Groot!”). I have fellow youth ministers who I consider “brothers-in-arms”; we meet weekly for coffee and share stories about life and ministry. And while I don’t boast to have many friendships, I still have a few others that are rich and deep.

Finally, I’m now relational.

Yes, I’m not outgoing. Yes, I don’t spend much time with people. And I only have a few relationships that are deep. Does this ring a bell? Okay, I’m coming out of the closet: I’m an introvert.1


Many people misunderstand introverts. Thankfully, Susan Cain wrote a book to help us understand them. In her bestseller Quiet, Cain, in trying to define introversion, encounters a challenge. “I soon discovered,” she writes, “that there is no all-purpose definition of introversion or extroversion; these are not unitary categories, like ‘curly-haired’ or ‘sixteen-year-old,’ in which everyone can agree on who qualifies for inclusion.”2 Modern psychologists, however, tend to agree on several points.

Introverts and extroverts differ on the level of outside stimulation needed to function well. Extroverts need a high level of stimulation. They get pumped up with activities such as meeting new people and doing extreme sports. Introverts are okay with less stimulation. They can just have a coffee with a friend or read a book and be fine with that. (This explains why I naturally prefer to be alone or just surround myself with a few people.)

Both personality types also work differently. Extroverts tend to tackle assignments quickly, make fast (sometimes rash) decisions, multi-task, and take risks. Introverts often work slowly and deliberately, tackling one task at a time, normally with high-levels of concentration.

Another aspect in which the two types differ is in social styles. Extroverts are the people who add life to a party or to other social gatherings.

They tend to be assertive, dominant, and in great need of company. Extroverts think out load and on their feet; they prefer talking to listening, rarely find themselves at a loss for words, and occasionally blurt out things they never meant to say. They’re comfortable with conflict, but not with solitude.3

Introverts are really different from their extroverted counterparts, I must say:

Introverts, in contrast, may have strong social skills and enjoy parties and business meetings, but after a while wish they were home in their pajamas. They prefer to devote their social energies to close friends, colleagues, and family. They listen more than they talk, think before they speak, and often feel as if they express themselves better in writing than in conversation. They tend to dislike conflict. Many have a horror of small talk, but enjoy deep discussions.4

(The quote above perfectly describes me.)

Cain also explains what introverts aren’t. Introverts aren’t hermits or misanthropes (hater of mankind), though they can be. They aren’t necessarily shy either, though again, they can be. Cain helpfully distinguishes shyness from introversion:

Shyness is the fear of social disapproval or humiliation, while introversion is a preference for environments that are not overstimulating. Shyness is inherently painful; introversion is not.5


I hope you now have a basic understanding of introversion.6 While reading the descriptions above, you may have found yourself saying, “That’s me! I’m an introvert!” And you may have asked yourself, “Is there a place for me in the church?”

Some people, especially in the church (I’ve encountered some), tend to look down on their introversion and even view it as a disadvantage. In my opinion, the church is partly to blame for this. We have unconsciously created cultures and programs that largely benefit the extroverts. We encourage church people to be welcoming and outgoing (an extrovert trait), to get out of their comfort zones (extroverts can do this easier than their introverted counterparts), to go out and be with people whom they are trying to win to Christ. There’s nothing wrong with these things; they are in fact biblical. But given their nature, introverts may need to have more time in becoming adjusted and comfortable with these things.7 So as a church, we have to be more patient with introverts. And as a church, maybe we should also consider creating cultures and designing programs with both extroverts and introverts in mind.

So is there a place for introverts in the church? The answer is a resounding, “Yes!” I do believe that God, in His wisdom, created introverts and have put them in His church to serve her. Introverts are uniquely gifted with traits that their extroverted counterparts do not have naturally. So the church will greatly benefit from them.8

Introvert, you are gift to the church. You prefer to listen and think first than speaking right away. Staff/leadership meetings will have fewer headaches if you are in them. You prefer devoting time and energies to a fewer people. So go, invest, and focus your discipleship on a fewer people. You prefer deep conversations than small talks. Well, the church, sadly, has lots of shallow people nowadays. So spark deep, important discussions about life and faith.

Introvert, just be yourself in serving the bride of Christ to the glory of God!

1If you know me personally, this may come as a surprise to you. I’m naturally an introvert and just a learned extrovert. Ministry “forced” me to learn it—in a good way, of course.
2Susan Cain, Quiet (New York, NY: Broadway Books, 2013), 10.
3Ibid, 11.
5Ibid, 12.
6If you want to have a deeper understanding of introverts, I highly encourage you to read the Cain’s book Quiet. You may find it highly biased towards introverts. Well, it’s a book on introversion written by an introvert. Nevertheless, I highly recommend it to you.
7I’m not in any way encouraging disobedience or delayed obedience. Far from it! The commands in the Bible should be obeyed (and be obeyed immediately), regardless of one’s personality type. However, I do acknowledge that the application of a command in the Bible of an extrovert might be different from the ones of an introvert. Experiences differ as well. Let me give you a scenario. Every Christian is commanded to make disciples and fulfill the Great Commission (Matthew 28:19-20). Application-wise, an extrovert may be comfortable doing this in a large group, while an introvert may be comfortable doing this in a small group. Experience-wise, an extrovert may easily find himself comfortable doing this, but an introvert may find himself taking some time in becoming comfortable doing this. But whatever the application and the experience, it must be done in the power of the Holy Spirit.
8You may find Julia Howell’s Relevant article What Introverts Wish the Church Understood About Them helpful.

This post is the manuscript of my message for Elevate Makati two weeks ago (March 21).

Last Monday, I blogged about ways we hyper-spiritualize decision-making. There are three hyper-spiritual approaches: (1) The “There is an Open Door” approach; (2) the “Lord, Give Me a Sign” approach; and (3) the “The Lord Impressed on Me” approach. We shouldn’t go the way of hyper-spirituality (which is not spiritual at all). Rather, we should go the way of wisdom. Wisdom comes from God and begins when we fear Him, an awe-filled reverence of Him.

So how do we gain wisdom? We go to Proverbs 2:1-6:

My son, if you receive my words
and treasure up my commandments with you,
2making your ear attentive to wisdom
and inclining your heart to understanding;
3yes, if you call out for insight
and raise your voice for understanding,
4if you seek it like silver
and search for it as for hidden treasures,
5then you will understand the fear of the Lord
and find the knowledge of God.
6For the Lord gives wisdom;
from his mouth come knowledge and understanding

This text mentions 3 practical ways: (1) “treasure up my commandments with you” (dive into the Bible); (2) “[make] your ear attentive to wisdom” (listen to sound advice); and (3) “call out for insight” (pray).


As I wrote last week, the Bible was given to us “for teaching, for reproof, for correction, and for training in righteousness.” For what purpose? “[T]hat the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17). The Bible, breathed out by God, equips us for life and faith.

Moreover, the Bible makes us wise. Referring to the Scripture, Psalm 19:7-11 (NIV) says:

The law of the Lord is perfect,
refreshing the soul.
The statutes of the Lord are trustworthy,
making wise the simple.
8The precepts of the Lord are right,
giving joy to the heart.
The commands of the Lord are radiant,
giving light to the eyes.
9The fear of the Lord is pure,
enduring forever.
The decrees of the Lord are firm,
and all of them are righteous.
10They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11By them your servant is warned;
in keeping them there is great reward. (Emphasis mine)

As I’ve wrote before, the Bible doesn’t function as our Magic 8-Ball. Or, as Kevin DeYoung says, our casebook. In his short excellent book Just Do Something, DeYoung wisely writes:

[The Bible] doesn’t give us explicit information about dating or careers or when to build a church or buy a house. We’ve all wished that the Bible was that kind of book, but it’s not because God is interested in more than getting us to follow His to-do list; He wants transformation.1 (Emphasis mine)

God wants us to be transformed. He wants us to be like His Son, Jesus (Romans 8:29). DeYoung adds:

God doesn’t want us to merely give external obedience to His commands. He wants us to know Him so intimately that His thoughts become our thoughts, His ways our ways, His affections our affections. God wants us to drink so deeply of the Scriptures that our heads and hearts are transformed so that we love what He loves and hate what He hates.2 (Emphasis mine)

When “we love what [God] loves and hate what He hates,” then we have wisdom. But we will only love what He loves and hate what He hates when we are familiar with Bible, for in it we will know what He loves and what He hates.

I once watched Top Chef Masters, a cooking reality show where famous chefs battle one another. In one of the episodes, the chefs were given a taste test challenge. They were given dishes and a spoonful of it to taste it. Then they will say what the ingredients were. Amazingly, the chefs were able to name most of the ingredients, if not all. That’s how familiar they were with the ingredients’ taste that they can instantly say if it’s included in the dish.

Are you that familiar with God’s ways that you can instantly say what He loves and what He hates? Are you familiar with the Bible, where His ways can be found? If not, then dive into it. Read it. Meditate on it. Memorize parts of it. Study it. Obey it. Let it transform you heads and hearts. Let it turn you into a wise person.


Before we move on to the next point, let me show you how the Bible can help us in making wise decisions. Let me give you scenarios.

Scenario No. 1: Let’s say you’re already graduating from college and is looking for a job. You got an offer to be a hitman. Obviously, the Bible speaks against murder. Will you take it? I hope not. Really!

Scenario No. 2: You got a good offer from an advertising firm. But you learned that if ever you accept the job, you’ll be handling the account for a men’s magazine. So what do you do? Ask, “What does the Bible say about it?” The Bible doesn’t say anything directly about jobs and men’s magazines. But it does speak against lust and sexual immorality, which is the purpose of men’s magazines. So if you accept that job, you’ll be indirectly promoting lust and sexual immorality.

Scenario No. 3: Now let’s talk to about a non-moral decision-making where the choices are inherently sinful or without moral consequences. Let’s say you’re graduating from high school and is choosing which school to go to and what course to take. Again you ask yourself, “What does the Bible say about it?” Now, the Bible doesn’t say anything about what school to go to. Also, it doesn’t say whether you should choose IT or nursing. There’s nothing sinful about making such choices. In this case, proceed with seeking counsel. (Of course, you must weigh the pros and cons [cost, location, school values, ministry opportunities, etc.]. What I want you to avoid is the hyper-spiritualizing of decision-making.)

Of course, motives matter. There is nothing sinful in taking up IT or nursing in college. But if your motive in taking IT is so that you can learn how to hack banks and steal money, then it is wrong. And if your motive in taking nursing is so that you can pursue medicine and work in an abortion clinic, then it is wrong. Again, motives matter.


If the Bible makes us wise already, then why do we have to listen to others (assuming they are godly men and women, walking faithfully with the Lord)? The answer is that we can learn from them, who have tons of experience in reading, meditating, memorizing, studying, and applying the Bible.

What does the Bible say about sound advice or godly counsel? Let’s take a look at some verses from the book of Proverbs:

The way of a fool is right in his own eyes,
/ but a wise man listens to advice. (12:15)

Without counsel plans fail,
/ but with many advisers they succeed. (15:22)

Listen to advice and accept instruction,
/ that you may gain wisdom in the future. (19:20)

Finally, let’s consider the story of Rehoboam (1 Kings 12:1-20). Rehoboam was the successor his father King Solomon, the wisest man who ever lived in the planet. When Rehoboam was made king, the people went to him and asked if he could lighten their load. If he did, they will serve him. So he sent them away and told them to return after three days.

Then he sought advice from old men, who had been with his father. It is safe to assume that these men were also wise, since they were exposed to the wisdom of Solomon. They told the king that if he becomes the people’s servants and speak kind words to them, he would gain the support of the people.

But Rehoboam rejected their advice and instead sought the advice of young men who had grown with him. Young people can be very proud and foolish. So what did these young men advise? Make the people work heavier and discipline them harder. And that’s what the king did.

The result? The people rebelled and the kingdom was divided into two. A kingdom was divided simply because a king did not listen to sound advice.

Of course, there will be times that we will have to make a decision on our own, where we simply do not have the luxury of time to seek advice from others. And there will be times where we will have to make unpopular decisions because we know it is right. But when we have the time, let’s go to godly men and women who can give us wise counsel over a decision that we’re making.

When making decisions, especially the major ones, it will be helpful to ask, “What do my parents (or if married, spouse) say? My small group leader? My pastor?” “What do the people around me say?” And whatever they say, be humble to consider their input. Be willing to change your mind and plans should there be a need. Be teachable.


Finally, we go to prayer. But if the Bible already makes us wise and sound advice helps, what is the role of prayer? Well, we pray for three things. First, we pray that God open our eyes to His word. Psalm 119:18 says, “Open my eyes that I may see / wonderful things in your law.” We must pray for illumination or enlightenment. God can reveal things in His word that are amazingly relevant to us.

Second, we pray for wisdom (see James 1:5). Given what we know from the Bible, we need wisdom on how to best apply them in our lives, especially in our decision-making.

Third, we pray for the things that we already know are God’s will. It is God’s will that we would have good motives in making decisions. It is His will that we would an attitude of trust and faith and obedience. It is His will that we would be holy. And so on and so forth. We must pray for these things while we make major life decisions.


These are way that we can become wise people and decision-makers. Let me close with words from DeYoung:

The way of wisdom is a way of life. And when it’s a way of life, you are freer than you realize. If you are drinking deeply of godliness in the Word and from others and in your prayer life, then you’ll probably make God-honoring decisions. In fact, if you are a person of prayer, full of regular good counsel from others, and steeped in the truth of the Word, you should begin to make many important decisions instinctively, and some of them even quickly.3

Is the way of wisdom your way of life?

1Kevin DeYoung, Just Do Something (Chicago, IL: Moody Publishers, 2009), 91-92.
2Ibid, 92.
3Ibid, 97.

This post is the manuscript of my message for Elevate Makati two weeks ago (March 14).

In a message/blog two weeks ago, I mentioned that we tend to over-complicate and hyper-spiritualize decision-making. Some of you might not have fully grasped that idea yet. So today, I want to talk about that. I want to show you in what ways we hyper-spiritualize decision-making.


It’s important to identify the ways we hyper-spiritualize decision-making. When we do, we can correct them. I could think of 3 hyper-spiritual approaches to decision-making. They are:

1. The “There is an Open Door” Approach

When we say “open door”, this refers to a window of opportunity. Sometimes, the “open door” approach can help us in making decisions. Let me give you some examples. Let’s say you wanted to join a ministry and are choosing between music and ushering ministries. Then you learned that there are music ministry auditions or recruitment going on. That’s an open door. So you took the opportunity.

Or let’s say you are deciding between the courses nursing and IT in a certain university. You found out that there are no more slots for nursing but there is one more for IT. That’s another open door. Again, you took that opportunity.

But sometimes, this approach can be used in foolish ways. For some, it is used as an excuse for laziness. For example, you know that you should share the gospel in fulfillment of the Great Commission (Matthew 28:18-20). Your pastor or small group leader has been encouraging and pushing you to do it. So you signed-up for the challenge. You decided to share to a first-timer in the Sunday service or in a Bible study. However, no first-timer approached you. So you viewed it as “God closing a door” or “not yet God’s will”. But maybe you should just get out of your lazy pants, approach a first-timer next time, start a conversation, and share the gospel.

For some, it is used as an excuse for doing something good yet difficult. Here’s an example: You know you have to ask forgiveness from someone whom you have offended or hurt. You decided to do it when you see the person in church. But it didn’t happen and you viewed it as God closing another door. So you just opted to just text the person. But maybe you should just appoint a meeting with that person instead.

Kevin DeYoung wisely writes:

If God opens the door for you to do something you know is good or necessary, be thankful for the opportunity. But other than that, don’t assume that the relative ease or difficulty of a new situation is God’s way of telling you to do one thing or the other.1

2. The “Lord, Give Me a Sign” Approach

When Christians ask for a “sign”, or “confirmation” as I noted from the previous message/blog, they normally meant a specific circumstance—even a “divine” coincidence or a “miraculous” event—or a random Bible verse. But isn’t this in violation of Jesus’ admonition, “You shall not put the Lord your God to the test” (Matthew 4:7).

Now let’s go to random Bible verses. Remember the guy who wanted to transfer companies from last week’s message/blog? For the sake of those who don’t know, here’s the story: This guy was working for a company but would want to transfer to another one. So he prayed for guidance, whether he should stay or go. Then in one of his Bible readings, he encountered Acts 19:21 which says, “Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, ‘After I have been there, I must also see Rome.’” He read the word “go” and took it as a sign that he should leave the company.

Again, the guy is a good, sincere follower of Jesus. But he didn’t interpret the verse right. There is nothing in the verse that tells him (or any of us) to transfer companies. Frankly, the guy, unintentionally and unconsciously, used the Bible like a Magic 8-Ball, as many other Christians also do.

The Bible is not our Magic 8-Ball. It is given to us “for teaching, for reproof, for correction, and for training in righteousness.” For what purpose? “[T]hat the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17). The Bible, breathed out by God, equips us for life and faith. It doesn’t function as our Magic 8-Ball.

3. The “The Lord Impressed on Me” Approach

I know of a female friend who had a guy friend who acted “strangely” towards her. She said “strangely” because he’s acting as if he’s interested with her. One time, this guy texted her saying, “The Lord impressed on me to text you. How are you?” My friend got mad. (It’s obvious why she got mad. It appeared that the guy used the Lord so that he could have a reason to talk with her. Why didn’t he take a risk to just talk to her, without getting an “impression” from God?)

I wonder what the guy had been doing before texting. Was he wrestling with the thought of texting my female friend or not texting her? Was he praying hard that the Lord give him an “impression” so he could make a decision whether to text or not? (Guys, if you want to talk to a lady and even date her, take a risk. Don’t wait for an “impression” from God or hyper-spiritualize your decision-making. This deserves another blog entry.)

Sometimes we make decisions based on a feeling or our intuition. Oftentimes, there’s nothing wrong with it. But DeYoung shows a potential problem:

[T]he problem with impressions is not that they are subjective. The problem is in assuming they are from the Lord. Here’s my profound wisdom on the matter: Impressions are impressions. They are not in a special category.2

So DeYoung wisely gives this advice:

Don’t confuse impressions, hunches, and subjective feeling with certain words from the Lord. If a thought or impulse pops into your head, even if it happens while reading Scripture, don’t assume it is a voice from heaven.3

Here’s another story. I have a male friend who opened his heart to a girl. They both prayed about it. After some time (a long time!), they talked again in person. The girl had made a decision and told my friend, “I prayed about it and the Lord said, ‘No’.” Poor guy! He was rejected not only by the girl but also by the Lord.

DeYoung writes:

“[W]e need to be careful that we don’t absolutize our decisions just because we pray about them…Certainly prayer makes a huge difference…But impressions of the Lord’s leading after prayer are still impressions.”4


So if we are not to go the way of hyper-spirituality, then which is the way to go? Here’s the answer: We should go the way of wisdom. “Wisdom is what we need to live a godly life,” DeYoung writes. “God does not tell us the future, nor does He expect us to figure it out. When we don’t know which way to turn and are faced with tough decisions in life, God doesn’t expect us to grope in the dark for some hidden will of direction. He expects us to trust Him and to be wise.”5

So how do we get wisdom? First, we have to realize that wisdom comes from God—“For the Lord gives wisdom…” (Proverbs 2:5). James 1:5 says, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.”

Second, we have to understand that wisdom begins with the fear of the Lord—“The fear of the Lord is the beginning of wisdom, / and the knowledge of the Holy One is insight” (Proverbs 9:10). This fear doesn’t mean that we are to be scared of the Lord. It does mean that we should have an awe and reverence of Him. Now, we can only have an awe-filled reverence of Him if we have an accurate knowledge of Him, including His character and ways. If we know His character and ways, we would want to live in accordance to that. We would want to please Him in everything, including our decision-making. That’s what we call wise living!

But how do we practically get wisdom? Let’s turn to Proverbs 2:1-6:

My son, if you receive my words
and treasure up my commandments with you,
2making your ear attentive to wisdom
and inclining your heart to understanding;
3yes, if you call out for insight
and raise your voice for understanding,
4if you seek it like silver
and search for it as for hidden treasures,
5then you will understand the fear of the Lord
and find the knowledge of God.
6For the Lord gives wisdom;
from his mouth come knowledge and understanding

This text mentions 3 practical ways: (1) “treasure up my commandments with you” (read the Bible); (2) “[make] your ear attentive to wisdom” (listen to sound advice); and (3) “call out for insight” (pray). (On a future post, I’ll be dealing more on this and answer the question, “How do we become wise and make wise decisions?”)

So we learned about the way of hyper-spirituality and the way of wisdom. My prayer is that we will not hyper-spiritualize our decision-making. Rather, we will live wise lives and do wise decision-making, in fear and trust of God, all for the glory of God.

1Kevin DeYoung, Just Do Something (Chicago, IL: Moody Publishers, 2009), 78.
2Ibid, 84.
4Ibid, 84-85.
5Ibid, 88-89.

There are two kinds of disciple-making.1 The first one is what I call the organizational kind of disciple-making. In this set-up, a person is discipled under a church’s system of discipleship. Typically, a small-groups approach is used, which follows a curriculum and a formal process of spiritual formation and leadership development, making it formal and structured.

I belong to a church that employs an organizational approach to disciple-making. I’m discipled by my pastor in a small group, which meets weekly, and is joined by other men, single and married, coming from different backgrounds (business, marketplace, law, medicine, full-time ministry, etc.). We do group discussions, accountability, and prayer. I greatly benefit from our time together and from the wisdom of the other men with me.

The second kind of disciple-making is what I call organic. In this set-up, a person is discipled by an older man or woman who is invited to speak into his or her life. Sometimes, the discipleship can be narrow or focused on a single aspect, such as work, leadership, marriage, or parenting. Compared to the organizational kind, this is usually informal and unstructured.2

I also benefit from the second kind. Like I said, I’m joined by other men (many are older than me) in my small group. Many times, I get to have conversations with them, ranging from church leadership to family matters. I’m not sure if they’re intentional in discipling me organically (organic discipleship can happen unplanned). Nevertheless, I’m tremendously helped when they speak to me.

Between the two kinds, I believe, at least in my experience, that the organic happens less than the organizational. This is because we’re living in a world of filled-calendars and hyper-activity. Going to a small group (organizational) once a week is already demanding for our busy schedules. So meeting with an older man or woman at a separate time (organic) can be a challenge.

I do not prefer one over the other; far from it! I’m for both. I firmly believe that both are important and necessary. So I’m hoping that we will benefit from both kinds, even applying them to others.

Are you discipled/discipling both organizationally and organically? If not, what will you do?

1I got the idea of “organizational” and “organic” forms of disciple-making from Matt Chandler. He mentioned about this when he answered questions on dating(!) for Desiring God. Yes, on dating! See it here.
2Eric Raymond gives examples of organic disciple-making (see here). He shows that discipleship can happen in the everyday, ordinary occurrences and are done by ordinary people.